Orthodox Witness
Within the Fold but Without Love
That our Orthodox Church possesses the Truth is a given, yet in our weakness as believers, the obviousness of that Truth is often invisible to others. In our weakness as a people, clergy as well as laity, we fail to demonstrate a love and joy that would make our faith attractive to others.
When people visit an Orthodox temple for the first time, if all they see is beautiful ritual, and a mystical interior, but do not receive an inviting welcome from the participants, they can walk away thinking this Faith has no impact on the soul. Beautiful worship and sublime theology mean nothing if we don't live it out in love for others.
Love in Christ,
Abbot Tryphon
Friday April 19, 2013 / April 6, 2013
Fifth Week of the Great Lent. Tone four.
Great Lent. By Monastic Charter: Strict Fast (Bread, Vegetables, Fruits)
St. Eutychius, patriarch of Constantinople (582).
New Hieromartyr John priest (1934).
New Hieromartyr James priest (1943).
St. Sebastian, Elder of Optina and Karaganda (1966).
St. Methodius, Equal-to-the-Apostles, enlightener of the Slavs (885).
Venerable Platonida (Platonis) of Nisibis (308).
120 Martyrs of Persia (345).
Martyrs Jeremiah and Archilias the Presbyter.
Venerable Gregory of St. Athanasius monastery on Mt. Athos, instructor of St. Gregory Palamas (1308).
Venerable Gregory the Sinaite (1346).
2 Martyrs from Ascalon.
New Martyr Nicholas of Lesbos (1463).
New Monk-martyr Gennadius of Dionysiou, Mt. Athos, who suffered at Constantinople (1818).
New Martyrs Manuel, Theodore, George, Michael, and another George, of Samothrace (1835).
You can read the life of the saint in green, by click on the name.
THANK YOU, to all of you who have been able to contribute towards the support of the monastery. These difficult times of economic hardship have impacted the monastery, and those of you who have been able to donate, have been our lifeline. May God bless you for your generosity, and kindness.
With love in Christ,
Abbot Tryphon
Abbot Tryphon
Donations can be made directly to the monastery through PayPal, or you may send donations to:
All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA
The Scripture Readings
Genesis 22:1-18
Abraham’s Faith Confirmed
22 Now it came to pass after these things that God tested Abraham, and said to him, “Abraham!”And he said, “Here I am.”
2 Then He said, “Take now your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.”
3 So Abraham rose early in the morning and saddled his donkey, and took two of his young men with him, and Isaac his son; and he split the wood for the burnt offering, and arose and went to the place of which God had told him. 4 Then on the third day Abraham lifted his eyes and saw the place afar off. 5 And Abraham said to his young men, “Stay here with the donkey; the lad and I will go yonder and worship, and we will come back to you.”
6 So Abraham took the wood of the burnt offering and laid it on Isaac his son; and he took the fire in his hand, and a knife, and the two of them went together. 7 But Isaac spoke to Abraham his father and said, “My father!”
And he said, “Here I am, my son.”
Then he said, “Look, the fire and the wood, but where is the lamb for a burnt offering?”
8 And Abraham said, “My son, God will provide for Himself the lamb for a burnt offering.” So the two of them went together.
9 Then they came to the place of which God had told him. And Abraham built an altar there and placed the wood in order; and he bound Isaac his son and laid him on the altar, upon the wood. 10 And Abraham stretched out his hand and took the knife to slay his son.
11 But the Angel of the Lord called to him from heaven and said, “Abraham, Abraham!”
So he said, “Here I am.”
12 And He said, “Do not lay your hand on the lad, or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me.”
13 Then Abraham lifted his eyes and looked, and there behind him was a ram caught in a thicket by its horns. So Abraham went and took the ram, and offered it up for a burnt offering instead of his son. 14 And Abraham called the name of the place, The-Lord-Will-Provide; as it is said to this day, “In the Mount of the Lord it shall be provided.”
15 Then the Angel of the Lord called to Abraham a second time out of heaven, 16 and said: “By Myself I have sworn, says the Lord, because you have done this thing, and have not withheld your son, your only son— 17 blessing I will bless you, and multiplying I will multiply your descendants as the stars of the heaven and as the sand which is on the seashore; and your descendants shall possess the gate of their enemies. 18 In your seed all the nations of the earth shall be blessed, because you have obeyed My voice.”
Proverbs 17:17-18:5
17 A friend loves at all times,
And a brother is born for adversity.
And a brother is born for adversity.
18 A man devoid of understanding shakes hands in a pledge,
And becomes surety for his friend.
And becomes surety for his friend.
19 He who loves transgression loves strife,
And he who exalts his gate seeks destruction.
And he who exalts his gate seeks destruction.
20 He who has a deceitful heart finds no good,
And he who has a perverse tongue falls into evil.
And he who has a perverse tongue falls into evil.
21 He who begets a scoffer does so to his sorrow,
And the father of a fool has no joy.
And the father of a fool has no joy.
22 A merry heart does good, like medicine,
But a broken spirit dries the bones.
But a broken spirit dries the bones.
23 A wicked man accepts a bribe behind the back
To pervert the ways of justice.
To pervert the ways of justice.
24 Wisdom is in the sight of him who has understanding,
But the eyes of a fool are on the ends of the earth.
But the eyes of a fool are on the ends of the earth.
25 A foolish son is a grief to his father,
And bitterness to her who bore him.
And bitterness to her who bore him.
26 Also, to punish the righteous is not good,
Nor to strike princes for their uprightness.
Nor to strike princes for their uprightness.
27 He who has knowledge spares his words,
And a man of understanding is of a calm spirit.
And a man of understanding is of a calm spirit.
28 Even a fool is counted wise when he holds his peace;
When he shuts his lips, he is considered perceptive.
When he shuts his lips, he is considered perceptive.
18 A man who isolates himself seeks his own desire;
He rages against all wise judgment.
He rages against all wise judgment.
2 A fool has no delight in understanding,
But in expressing his own heart.
But in expressing his own heart.
3 When the wicked comes, contempt comes also;
And with dishonor comes reproach.
And with dishonor comes reproach.
4 The words of a man’s mouth are deep waters;
The wellspring of wisdom is a flowing brook.
The wellspring of wisdom is a flowing brook.
5 It is not good to show partiality to the wicked,
Or to overthrow the righteous in judgment.
Or to overthrow the righteous in judgment.
I invite my readers to listen to my
Ancient Faith Radio podcasts.
| ||
No comments:
Post a Comment