Genuine Piety
How to be a pious Orthodox Christian
without stoking the flames of pride
without stoking the flames of pride
Many
years ago I remember attending a Liturgy at a parish church and
noticing a young man standing in the front of the temple, making
profound bows, together with frequent, almost exaggerated signs of the
cross. My first thought was that he must be a newly baptized Orthodox
Christian. After embracing Orthodoxy, many people fall into the trap of
exaggerated piety, having first becoming attracted to the externals of
the faith. Coming out of religious traditions that have little in the
way of externals, is it any wonder some among us would gravitate towards
such outward piety?
Some converts become experts in canon law and liturgical rubrics, and number themselves among the super correct. Archbishop Averky of Jordanville (of blessed memory) said of converts, "they are like envelopes and have a tendency to come unglued." None of this is meant to diminish the importance of external piety, nor making the cross properly. Liturgical correctness has its place, and we should always avoid sloppiness in the way we make the sign of the cross. Nor is it necessary to stand in the back of the temple during services. What is important is that we be careful that our piety is not meant to be seen by others.
I once knew a monk who always stood in the back of his monastery's catholicon, avoiding any public display whatsoever. He told me the temptation to be seen as a pious and holy monk was too strong, so he made a decision to give others no opportunity to witness him in worship.
It should not be construed that I am suggesting everyone stand in the back of the church, less everyone be doing battle for those few spots on a crowded Sunday morning. What I am suggesting is that we remember that we are there for worship. If you become aware that your motives for standing in front of others during worship is an occasion for pride, by all means move to the back. It is the Lord Who should see us, and for Whom our pious external acts of worship should give honor. Externals are meant to be an aid to worship, bringing our bodies into conformity with the heart. For this to happen, we must guard the heart, making sure the externals are not temptations for pride.
The way to make sure our piety takes us deeply into true worship is to express these external acts of worship in the privacy of our homes. Orthodox worship, expressed by standing before our icons, making the sign of the cross with care, and doing prostrations in the privacy of the home, instruct the heart in true worship. If we've established a true relationship with the Lord in our home, that which is expressed in the temple, publicly, will be be authentic.
Love in Christ,
Some converts become experts in canon law and liturgical rubrics, and number themselves among the super correct. Archbishop Averky of Jordanville (of blessed memory) said of converts, "they are like envelopes and have a tendency to come unglued." None of this is meant to diminish the importance of external piety, nor making the cross properly. Liturgical correctness has its place, and we should always avoid sloppiness in the way we make the sign of the cross. Nor is it necessary to stand in the back of the temple during services. What is important is that we be careful that our piety is not meant to be seen by others.
I once knew a monk who always stood in the back of his monastery's catholicon, avoiding any public display whatsoever. He told me the temptation to be seen as a pious and holy monk was too strong, so he made a decision to give others no opportunity to witness him in worship.
It should not be construed that I am suggesting everyone stand in the back of the church, less everyone be doing battle for those few spots on a crowded Sunday morning. What I am suggesting is that we remember that we are there for worship. If you become aware that your motives for standing in front of others during worship is an occasion for pride, by all means move to the back. It is the Lord Who should see us, and for Whom our pious external acts of worship should give honor. Externals are meant to be an aid to worship, bringing our bodies into conformity with the heart. For this to happen, we must guard the heart, making sure the externals are not temptations for pride.
The way to make sure our piety takes us deeply into true worship is to express these external acts of worship in the privacy of our homes. Orthodox worship, expressed by standing before our icons, making the sign of the cross with care, and doing prostrations in the privacy of the home, instruct the heart in true worship. If we've established a true relationship with the Lord in our home, that which is expressed in the temple, publicly, will be be authentic.
Love in Christ,
Abbot Tryphon
Sunday April 21, 2013 / April 8, 2013
Fifth Sunday of the Great Lent. Tone five.
Great Lent. Food with Oil
Venerable Mary of Egypt (movable holiday on the 5th Sunday of the Great Lent).
Holy Apostles of the Seventy: Herodion, Agabus, Asyncritus, Rufus, Phlegon, Hermes, and those with them (1st c.).
New Hieromartyr Sergius priest (1933)
St. Niphont, bishop of Novgorod (1156).
Venerable Rufus the Obedient of the Kiev Caves (14th c.).
Martyr Pausilippus of Heraclea in Thrace (117-138).
St. Celestine, pope of Rome (432).
New Martyr John Naukliros ("the Navigator") in Thessaly (1699).
Monk-martyrs Josias and Joseph of Mt. Kharasam, Persia (341).
New Martyr John (Koulika) (1564).
St. Philaret of Seminara, Calabria (1070).
Spanish Icon of the Most Holy Theotokos (792).
You can read the life of the saint in green, by click on the name.
THANK YOU, to all of you who have been able to contribute towards the support of the monastery. These difficult times of economic hardship have impacted the monastery, and those of you who have been able to donate, have been our lifeline. May God bless you for your generosity, and kindness.
With love in Christ,
Abbot Tryphon
Abbot Tryphon
Donations can be made directly to the monastery through PayPal, or you may send donations to:
All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA
Scripture Readings:
Hebrews 9:11-14
The Heavenly Sanctuary
11 But Christ came as High Priest of the good things to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation. 12 Not with the blood of goats and calves, but with His own blood He entered the Most Holy Place once for all, having obtained eternal redemption. 13 For if the blood of bulls and goats and the ashes of a heifer, sprinkling the unclean, sanctifies for the purifying of the flesh, 14 how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God?Mark 10:32-45
Jesus a Third Time Predicts His Death and Resurrection
32 Now they were on the road, going up to Jerusalem, and Jesus was going before them; and they were amazed. And as they followed they were afraid. Then He took the twelve aside again and began to tell them the things that would happen to Him: 33 “Behold, we are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and to the scribes; and they will condemn Him to death and deliver Him to the Gentiles; 34 and they will mock Him, and scourge Him, and spit on Him, and kill Him. And the third day He will rise again.”Greatness Is Serving
35 Then James and John, the sons of Zebedee, came to Him, saying, “Teacher, we want You to do for us whatever we ask.”36 And He said to them, “What do you want Me to do for you?”
37 They said to Him, “Grant us that we may sit, one on Your right hand and the other on Your left, in Your glory.”
38 But Jesus said to them, “You do not know what you ask. Are you able to drink the cup that I drink, and be baptized with the baptism that I am baptized with?”
39 They said to Him, “We are able.”
So Jesus said to them, “You will indeed drink the cup that I drink, and with the baptism I am baptized with you will be baptized; 40 but to sit on My right hand and on My left is not Mine to give, but it is for those for whom it is prepared.”
41 And when the ten heard it, they began to be greatly displeased with James and John. 42 But Jesus called them to Himself and said to them, “You know that those who are considered rulers over the Gentiles lord it over them, and their great ones exercise authority over them. 43 Yet it shall not be so among you; but whoever desires to become great among you shall be your servant. 44 And whoever of you desires to be first shall be slave of all. 45 For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.”
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