Community

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There is no Salvation outside 
the Body of Christ

Orthodoxy is all about community. The fierce individualism found in much of what claims to be Christianity is in opposition to the Orthodox understanding of faith. The Church as the Body of Christ is where we are united in Christ, becoming part of community. The ancient Greek word Ecclesia literally means to be called into authentic community.  

It is within the Church that our personal transformation is intimately connected with the interaction we have with others and runs side by side with our fellow believers. Ecclesia in modern usage refers to the Church and her role as a spiritual hospital, a place wherein we receive the healing that comes from Christ.

This truth is demonstrated by the fact that we are called by the scriptures to be at peace with our brethren before receiving the Holy Mysteries. We are asked to forgive others as we would be forgiven. We are even called upon by Christ to love our enemies.

Our Christian faith can not be lived in a vacuum. Our personal transformation requires working out our salvation within community. Even the confession of our sins takes place within this community, for each time we sin, we sin against the whole of the Body of Christ.

With love in Christ,
Abbot Tryphon
 

Monday December 31, 2012 / December 18, 2012
31^st Week after Pentecost. Tone five.
Nativity (St. Philip's Fast). By Monastic Charter: Food without Oil

Martyr Sebastian at Rome and his companions: Martyrs Nicostratus, Zoe, Castorius, Tranquillinus, Marcellinus, Mark, Claudius, Symphorian, Victorinus, Tiburtius, and Castulus (287).
Martyr Victor (1936).
New Hieromartyr Thaddeus (Uspensky), archbishop of Tver (1937).
New Hieromartyrs Nicholas archbishop of Velikoustiuzh, James, John, Vladimir, and Nicholas priests (1937).
New Hieromartyr Sergius deacon and Virgin-martyr Vera (1942).
Venerable Sebastian, abbot of Poshekhonye Monastery (Vologda) (1500).
Glorification (1694) of Righteous Simeon, wonderworker of Verkhoturye (1642).
St. Modestus I, archbishop of Jerusalem (4th c.).
Venerable Florus, bishop of Amisus (7th c.).
Venerable Michael the Confessor at Constantinople (845).
Martyr Eubotius at Cyzicus (318).
Venerable Winnibald, abbot and missionary of England and Heidenheim (Germany) (761) (Celtic & British).
Hieromartyr Zaccheus the Deacon and St. Alpheus the Reader of Caesarea (Greek).
St. Gatianus, first bishop of Tours (3rd c.).
St. Sophia the Wonderworker (Greek).

 

You can read the life of the saint in green, by click on the name.

THANK YOU, to all of you who have been able to contribute towards the support of the monastery. These difficult times of economic hardship have impacted the monastery, and those of you who have been able to donate, have been our lifeline. May God bless you for your generosity, and kindness.

With love in Christ,  
Abbot Tryphon

Donations can be made directly to the monastery through PayPal, or you may send donations to:

All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA

Hebrews 11:17-23

The Faith of the Patriarchs

¹⁷ By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises offered up his only begotten son, ¹⁸ of whom it was said, “In Isaac your seed shall be called,” ¹⁹ concluding that God was able to raise him up, even from the dead, from which he also received him in a figurative sense.
²⁰ By faith Isaac blessed Jacob and Esau concerning things to come.
²¹ By faith Jacob, when he was dying, blessed each of the sons of Joseph, and worshiped, leaning on the top of his staff.
²² By faith Joseph, when he was dying, made mention of the departure of the children of Israel, and gave instructions concerning his bones.

The Faith of Moses

²³ By faith Moses, when he was born, was hidden three months by his parents, because they saw he was a beautiful child; and they were not afraid of the king’s command.

Hebrews 11:27-31

²⁷ By faith he forsook Egypt, not fearing the wrath of the king; for he endured as seeing Him who is invisible. ²⁸ By faith he kept the Passover and the sprinkling of blood, lest he who destroyed the firstborn should touch them.
²⁹ By faith they passed through the Red Sea as by dry land, whereas the Egyptians, attempting to do so, were drowned.

By Faith They Overcame

³⁰ By faith the walls of Jericho fell down after they were encircled for seven days. ³¹ By faith the harlot Rahab did not perish with those who did not believe, when she had received the spies with peace.

Mark 9:42-10:1

Jesus Warns of Offenses

⁴² “But whoever causes one of these little ones who believe in Me to stumble, it would be better for him if a millstone were hung around his neck, and he were thrown into the sea. ⁴³ If your hand causes you to sin, cut it off. It is better for you to enter into life maimed, rather than having two hands, to go to hell, into the fire that shall never be quenched— ⁴⁴ where

‘Their worm does not die
And the fire is not quenched.’

⁴⁵ And if your foot causes you to sin, cut it off. It is better for you to enter life lame, rather than having two feet, to be cast into hell, into the fire that shall never be quenched— ⁴⁶ where

‘Their worm does not die,
And the fire is not quenched.’

⁴⁷ And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye, rather than having two eyes, to be cast into hell fire— ⁴⁸ where

‘Their worm does not die
And the fire is not quenched.’

Tasteless Salt Is Worthless

⁴⁹ “For everyone will be seasoned with fire, and every sacrifice will be seasoned with salt. ⁵⁰ Salt is good, but if the salt loses its flavor, how will you season it? Have salt in yourselves, and have peace with one another.”

Marriage and Divorce

10 Then He arose from there and came to the region of Judea by the other side of the Jordan. And multitudes gathered to Him again, and as He was accustomed, He taught them again.

http://ancientfaith.com/podcasts/morningoffering

I invite my readers to listen to my Ancient Faith Radio podcasts.

Transitory

The Transitory Nature of this Life

The summer before last I responded to a house fire on Vashon Island on a late Monday afternoon. The home was in a remote location and the fire fighters were hard pressed to get to the house in time to save it. They arrived to find a locked gate with a high fence, delaying even further their arrival. One corner of the house was already fully engulfed.

I'd been working on correspondence in my study when I heard the first siren, and the moment I heard the fire truck I also smelled smoke. Stepping out on the porch I could see a large plume of smoke southeast of the monastery. Before my pager went off I was in my vehicle, camera in hand. Fire chaplains often take on the role of station photographer, documenting fires for their departments.

When you live in the heart of a forest, a fire can easily consume far beyond the place of origin. This fire seemed to have started in a fire pit, quickly burning through tall grasses until catching the house on fire. The occupants were not home at the time, so no one was injured.

The thought of the home owners returning to find their house destroyed, left me feeling sad. In the eight or nine years I've served as the island's police and fire chaplain, I've witnessed far too many similar incidents. It is never easy to see families suffering loss, be it a house fire or a sudden death.

Ultimately, all is transitory and there is no real security in this life. A number of years ago a fire in our own forest came within one foot of destroying the Saint John Chapel. I've not taken anything for granted ever since. Natural disasters and the economy have deprived countless American families of their homes and the future does not look bright.

Most of us do not even own our homes, since taxes and mortgages are like a form of rent and make us vulnerable to banks and the Dow Jones. Everything in this life is transitory and can disappear in a moment of time. Even our own life can end abruptly and without warning. Yet as Christians we keep moving forward, embracing whatever God has placed before us. Worrying about the future keeps us from focusing on the horizon and trusting that God is there with us every step of the way.

This life has been given to us as a time of preparation for the eternal life that is our inheritance as God's children. The transitory nature of this world will end when God's kingdom is ushered in and we all stand before the Great Judgment Seat of God. Loss, pain and suffering in this world will have not been in vain if we embrace everything as an occasion for transformation of self. To stand in the presence of God for eternity requires that we be deified, and all of life's suffering is meant to help prepare us for an eternity of communion with the Holy Trinity.

With love in Christ,
Abbot Tryphon

Sunday December 30, 2012 / December 17, 2012
30^th Sunday after Pentecost. Tone five.
Nativity (St. Philip's Fast). Fish Allowed

Week of Holy Forefathers
Holy Prophet Daniel (600 B.C.) and the Three Holy Youths: Ananias, Azarias, and Misael.
New Hieromartyrs Alexander, Nicholas and Sergius priests (1918).
New Hieromartyrs Peter and John priests (1937).
Venerable Daniel the Confessor (in schema Stephen) of Spain and Egypt (10th c.).
St. Dionysius of Zakynthos, archbishop of Aegina (1622).
New Hieromartyr Paisius, abbot of Turnovo, and Martyr Abbacum the Deacon at Belgrade (1814).
Martyrs Patermuthius, Coprius and Alexander the Soldier of Egypt (361).
St. Sturm, abbot and founder of Fulda monastery (779) (Germany).
Sts. Athanasius, Nicholas, and Anthony, founders of Vatopedi Monastery (10th c.).
New Martyr Nicetas of Nyssa (1300).
St. Misael of Abalatsk, hieromonk (1797).
 

You can read the life of the saint in green, by click on the name.

THANK YOU, to all of you who have been able to contribute towards the support of the monastery. These difficult times of economic hardship have impacted the monastery, and those of you who have been able to donate, have been our lifeline. May God bless you for your generosity, and kindness.

With love in Christ,  
Abbot Tryphon

Donations can be made directly to the monastery through PayPal, or you may send donations to:

All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA

Colossians 3:4-11

⁴ When Christ who is our life appears, then you also will appear with Him in glory.

⁵ Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry. ⁶ Because of these things the wrath of God is coming upon the sons of disobedience, ⁷ in which you yourselves once walked when you lived in them.
⁸ But now you yourselves are to put off all these: anger, wrath, malice, blasphemy, filthy language out of your mouth. ⁹ Do not lie to one another, since you have put off the old man with his deeds, ¹⁰ and have put on the new man who is renewed in knowledge according to the image of Him who created him, ¹¹ where there is neither Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, but Christ is all and in all.

Luke 14:16-24

¹⁶ Then He said to him, “A certain man gave a great supper and invited many, ¹⁷ and sent his servant at supper time to say to those who were invited, ‘Come, for all things are now ready.’ ¹⁸ But they all with one accord began to make excuses. The first said to him, ‘I have bought a piece of ground, and I must go and see it. I ask you to have me excused.’ ¹⁹ And another said, ‘I have bought five yoke of oxen, and I am going to test them. I ask you to have me excused.’ ²⁰ Still another said, ‘I have married a wife, and therefore I cannot come.’ ²¹ So that servant came and reported these things to his master. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in here the poor and the maimed and the lame and the blind.’ ²² And the servant said, ‘Master, it is done as you commanded, and still there is room.’ ²³ Then the master said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled. ²⁴ For I say to you that none of those men who were invited shall taste my supper.’”

Homelessness

We Are Our Brothers Keeper

With the fiscal cliff hanging over the nation, countless individuals are facing the very real possibility that their extended unemployment payments may be coming to an end. This means that even more individuals and families will be facing homelessness. Through no fault of their own, these people are facing the likelihood they will be forced to live in their cars or on the streets. Many children will have their education put on hold because their parents will no longer be able to keep the children in their neighborhood schools. With a sense of shame, these families will join the countless other Americans who make up the homeless.  

Untold numbers of the homeless are our elderly, forced out on the streets because of medical bills, or loss of other income, during the very years that should have been filled with the warmth and security of their own homes.

An astounding one-third of the homeless population is made up of families, and of the more than 3 million people who are experiencing homelessness, 1.3 million are children. According to national studies, even more Americans are at risk of homelessness because millions of low-income American households pay more that 50 percent of their income on rent when estimates say the figure should be no more than 30 percent. This means that a missed paycheck, the loss of their unemployment benefits, a health emergency, or an unpaid bill, creates a crisis that can push them out of their homes and in to homelessness.

Beginning in the early 1980s, the number of homeless Americans grew dramatically, and the face of homelessness became diverse. It came to include mothers and fathers, sons and daughters, and racial and ethnic minorities. The sense of shame and hopelessness that descends upon these people, should be a shared shame for all of us. They are our brothers and sisters, and they are God's children. Some of them could be our former neighbors, or a cousin we have not seen in years. They could even be us.

We are our brothers keeper, and we must, as a people, and a nation, reach out with everything we have at our disposal to help bring these people back into the safety, security, and warmth, of their own homes. No person should be forced to live without shelter, and no child should be forced to live the life of a homeless person. Every homeless family is our neighbor, our brothers and sisters, and we must not allow them to become invisible to us.

With love in Christ,
Abbot Tryphon

Saturday December 29, 2012 / December 16, 2012
30^th Week after Pentecost. Tone four.
Nativity (St. Philip's Fast). Fish Allowed

Prophet Haggai (Aggaeus) (500 B.C.).
New Hieromartyrs Priest Vladimir (1918)
New Hieromartyrs Arcadius, bishop of Bezhetsk, and Priests Elias, Paul, Theodosius, Vladimir, and Alexander priests, Martyr Makarius (1937).
New Hieromartyr Peter priest (1937).
Venerable Sophia, nun (in the world Solomonia), wife of Grand Duke Basil III (1542).
Martyr Marinus of Rome (283).
Blessed Empress Theophania of Byzantium (893).
St. Memnon, archbishop of Ephesus (5th c.).
St. Nicholas Chrysoberges, patriarch of Constantinople (995).
St. Modestus II, archbishop of Jerusalem (634) (Greek).
Martyrs Promus and Hilarion (Greek).

You can read the life of the saint in green, by click on the name.

THANK YOU, to all of you who have been able to contribute towards the support of the monastery. These difficult times of economic hardship have impacted the monastery, and those of you who have been able to donate, have been our lifeline. May God bless you for your generosity, and kindness.

With love in Christ,  
Abbot Tryphon

Donations can be made directly to the monastery through PayPal, or you may send donations to:

All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA

Ephesians 5:1-8

Walk in Love

5 Therefore be imitators of God as dear children. ² And walk in love, as Christ also has loved us and given Himself for us, an offering and a sacrifice to God for a sweet-smelling aroma.
³ But fornication and all uncleanness or covetousness, let it not even be named among you, as is fitting for saints; ⁴ neither filthiness, nor foolish talking, nor coarse jesting, which are not fitting, but rather giving of thanks. ⁵ For this you know, that no fornicator, unclean person, nor covetous man, who is an idolater, has any inheritance in the kingdom of Christ and God. ⁶ Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. ⁷ Therefore do not be partakers with them.

Luke 14:1-11

A Man with Dropsy Healed on the Sabbath

14 Now it happened, as He went into the house of one of the rulers of the Pharisees to eat bread on the Sabbath, that they watched Him closely. ² And behold, there was a certain man before Him who had dropsy. ³ And Jesus, answering, spoke to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath?”
⁴ But they kept silent. And He took him and healed him, and let him go. ⁵ Then He answered them, saying, “Which of you, having a donkey or an ox that has fallen into a pit, will not immediately pull him out on the Sabbath day?” ⁶ And they could not answer Him regarding these things.

Take the Lowly Place

⁷ So He told a parable to those who were invited, when He noted how they chose the best places, saying to them: ⁸ “When you are invited by anyone to a wedding feast, do not sit down in the best place, lest one more honorable than you be invited by him; ⁹ and he who invited you and him come and say to you, ‘Give place to this man,’ and then you begin with shame to take the lowest place. ¹⁰ But when you are invited, go and sit down in the lowest place, so that when he who invited you comes he may say to you, ‘Friend, go up higher.’ Then you will have glory in the presence of those who sit at the table with you. ¹¹ For whoever exalts himself will be humbled, and he who humbles himself will be exalted.”

Incense

Let my prayer arise as incense before Thee

From Old Testament times believers have burned incense as an offering when worshiping God. The ancient temple in Jerusalem even had priests whose sole duty was to keep the censer burning twenty-four hours a day.

Ancient pagan kings were often escorted with large fans of peacock feathers and burning incense when entering their palaces. Early Christians took both these symbols for their worship in recognition of Christ as their Sovereign King and Lord. To this day the Orthodox Church uses incense in most of her services, and large circular fans, reminiscent of the peacock fans of ancient times, are held over the Gospel book during the proclamation of God's word during celebrations of the Divine Liturgy.

As a young man attending my very first Orthodox Liturgy, I was struck by the use of incense. The words of the Psalmist King David, "Let my prayer arise as incense before Thee...", is chanted during every celebration of Vespers during the censing of the temple. During every service where there is a great censing of the whole church, the priest (or deacon) censes the frescoes and icons as windows into eternity, as the incense wafts upward as an offering of the people of God.

The people are also censed by the priest in recognition of their having been created in the image and likeness of their Creator God. Incense is so central in Christian worship that it is even used in the worship of the domestic church, where the family gathers in prayer around their own icons, reading the scriptures together, and offering their family prayers to the Lord.

Let my prayer arise as incense before Thee!

With love in Christ,
Abbot Tryphon

click on photos to enlarge

 
Photos: A few more photos from the Sixth Annual St. Herman's West Orthodox Youth Conference, held in Seattle, during their pilgrimage to the monastery.

Friday December 28, 2012 / December 15, 2012
30^th Week after Pentecost. Tone four.
Nativity (St. Philip's Fast). By Monastic Charter: Strict Fast (Bread, Vegetables, Fruits)

Hieromartyr Eleutherius, bishop of Illyria, and his mother, Martyr Anthia and Martyr Corivus the Eparch (126).
Venerable Paul of Mt. Latros (956).
St. Stephen the Confessor, archbishop of Surozh in the Crimea (790).
Synaxis of All Saints of Crimea.
New Russian Hieromartyrs Joseph, metropolitan of Petrograd (1938), Hilarion (Troitsky), bishop of Verey (1929); Virgin-martyr Victorina (Diobronravova).
New Hieromartyrs Alexander, Basil, Victorinus priests (1937).
Venerable Tryphon, of Pechenga or Kola (1583), and his martyred disciple Venerable Jonah.
Synaxis of All Saints of Kolsk.
Martyr Eleutherius at Constantinople (4th c.).
Venerable Pardus, hermit of Palestine (6th c.).
Monk-martyr Bacchus of Mar Saba (8th c.).
Martyr Susanna the Deaconess of Palestine (4th c.).
Venerable Nektarius of Bitel'sk (1500).
St. Aubertus, bishop (668) (Neth.).

You can read the life of the saint in green, by click on the name.

THANK YOU, to all of you who have been able to contribute towards the support of the monastery. These difficult times of economic hardship have impacted the monastery, and those of you who have been able to donate, have been our lifeline. May God bless you for your generosity, and kindness.

With love in Christ,  
Abbot Tryphon

Donations can be made directly to the monastery through PayPal, or you may send donations to:

All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA

Hebrews 11:8

Faithful Abraham

⁸ By faith Abraham obeyed when he was called to go out to the place which he would receive as an inheritance. And he went out, not knowing where he was going.

Hebrews 11:16

¹⁶ But now they desire a better, that is, a heavenly country. Therefore God is not ashamed to be called their God, for He has prepared a city for them.

Mark 9:33-41

Who Is the Greatest?

³³ Then He came to Capernaum. And when He was in the house He asked them, “What was it you disputed among yourselves on the road?” ³⁴ But they kept silent, for on the road they had disputed among themselves who would be the greatest. ³⁵ And He sat down, called the twelve, and said to them, “If anyone desires to be first, he shall be last of all and servant of all.” ³⁶ Then He took a little child and set him in the midst of them. And when He had taken him in His arms, He said to them, ³⁷ “Whoever receives one of these little children in My name receives Me; and whoever receives Me, receives not Me but Him who sent Me.”

Jesus Forbids Sectarianism

³⁸ Now John answered Him, saying, “Teacher, we saw someone who does not follow us casting out demons in Your name, and we forbade him because he does not follow us.”
³⁹ But Jesus said, “Do not forbid him, for no one who works a miracle in My name can soon afterward speak evil of Me. ⁴⁰ For he who is not against us is on our side. ⁴¹ For whoever gives you a cup of water to drink in My name, because you belong to Christ, assuredly, I say to you, he will by no means lose his reward.

http://ancientfaith.com/podcasts/morningoffering

I invite my readers to listen to my Ancient Faith Radio podcasts.

Sin as Illness

Arrival of the Wonderworking Kursk-Root Icon

Church as Hospital of the Soul

Our Orthodox Faith defines sin as an illness that is in need of healing, not as a crime that requires punishment. The Church is a hospital for the soul whose therapists (priests) first sought therapy and then became the therapists. As a healing institution the Church is a place for broken souls. We come before Christ as tarnished images, far from that which God intended. Yet this very Creator God is patient and loving, quick to forgive. Our God invites us to holiness, to be made whole. His grace is sufficient to lift us up out of our mire and into the heights of a joy and gladness that is meant to be eternal. We need only to humble ourselves and ask for help and the Kingdom is ours.

Heaven and hell are not about location but about relationship. All that is needed is our responsive word, followed by action. We say yes to God's invitation while seeking out the therapy that is ours within the life of the Church. Wholeness (holiness) is ours through this relationship with Christ, Who's redemptive act upon the Cross, together with His having conquered death by death, delivers us from the depths of estrangement. We are lifted up to God, having been made whole, and eternal communion with God is our destiny.

With love in Christ,
Abbot Tryphon

click on photos to enlarge

Photos: Sixth Annual St. Herman's West Orthodox Youth Conference, held in Seattle, made a pilgrimage to the monastery, bringing the Wonderworking Kursk-Root Icon of the Mother of God.

click photos to enlarge

Thursday December 27, 2012 / December 14, 2012
30^th Week after Pentecost. Tone four.
Nativity (St. Philip's Fast). Food with Oil


Martyrs Thyrsus, Leucius, and Callinicus of Apollonia (250).
Martyrs Apollonius, Philemon, Arianus, and Theoctychus of Alexandria (ca. 305).
New Hieromartyr Nicholas priest (1937).
St. Bassian confessor, archbishop of Tambov (1940).
Sainted Ilarion, Metropolitan of Suzdal' and Yur'ev (1707).
St. Venatius Fortunatus, bishop of Poitiers (7th c.) (Celtic & British).
Venerable Hygbald, abbot in Lincolnshire (7th c.) (Celtic & British).
Sts. Fingar and Phila, brother and sister, martyrs in Cornwall.
Venerable Daniel the Hesychast of Voronej (17th c.) (Romania).
Four guards converted by St. Arianus and martyred (Greek.).
St. Folciunus, bishop of Tervas (855) (Neth.).

You can read the life of the saint in green, by click on the name.

THANK YOU, to all of you who have been able to contribute towards the support of the monastery. These difficult times of economic hardship have impacted the monastery, and those of you who have been able to donate, have been our lifeline. May God bless you for your generosity, and kindness.

With love in Christ,  
Abbot Tryphon

Donations can be made directly to the monastery through PayPal, or you may send donations to:

All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA

Hebrews 10:35-11:7

³⁵ Therefore do not cast away your confidence, which has great reward. ³⁶ For you have need of endurance, so that after you have done the will of God, you may receive the promise:

³⁷ “For yet a little while,
And He who is coming will come and will not tarry. ³⁸ Now the just shall live by faith;
But if anyone draws back, My soul has no pleasure in him.”

³⁹ But we are not of those who draw back to perdition, but of those who believe to the saving of the soul.

By Faith We Understand

11 Now faith is the substance of things hoped for, the evidence of things not seen. ² For by it the elders obtained a good testimony.
³ By faith we understand that the worlds were framed by the word of God, so that the things which are seen were not made of things which are visible.

Faith at the Dawn of History

⁴ By faith Abel offered to God a more excellent sacrifice than Cain, through which he obtained witness that he was righteous, God testifying of his gifts; and through it he being dead still speaks.
⁵ By faith Enoch was taken away so that he did not see death, “and was not found, because God had taken him”;  for before he was taken he had this testimony, that he pleased God. ⁶ But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.
⁷ By faith Noah, being divinely warned of things not yet seen, moved with godly fear, prepared an ark for the saving of his household, by which he condemned the world and became heir of the righteousness which is according to faith.

Mark 9:10-16

¹⁰ So they kept this word to themselves, questioning what the rising from the dead meant.
¹¹ And they asked Him, saying, “Why do the scribes say that Elijah must come first?”
¹² Then He answered and told them, “Indeed, Elijah is coming first and restores all things. And how is it written concerning the Son of Man, that He must suffer many things and be treated with contempt? ¹³ But I say to you that Elijah has also come, and they did to him whatever they wished, as it is written of him.”

A Boy Is Healed

¹⁴ And when He came to the disciples, He saw a great multitude around them, and scribes disputing with them. ¹⁵ Immediately, when they saw Him, all the people were greatly amazed, and running to Him, greeted Him. ¹⁶ And He asked the scribes, “What are you discussing with them?”

http://ancientfaith.com/podcasts/morningoffering

I invite my readers to listen to my Ancient Faith Radio podcasts.